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A Critical Evaluation of Joseph Atwill's

Roman Origins of Christianity

 
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Book Cover

by

Joseph Atwill

Reviewed by J. Harold Ellens, PhD

Copyright 2004 J. Harold Ellens, PhD

Research Scholar, Department of Near Eastern Studies

University of Michigan

Joseph Atwill has written an intriguing "Jesus-Book."  He calls it, Caesar's Messiah.  It is ingeniously conceived, and as was the case with Steinfeld's runaway best seller, The Passover Plot, Atwill's new study will be both highly stimulating and enormously controversial.  It will entertain, inspire, provoke, and enrage various learned scholars and informed lay readers.

 

            Atwill approaches his subject with the plainly announced assumption that "the question of how Christianity began" is "an open one."  This claim is grounded in the facts that numerous messianic sects and mystery religions were percolating through Roman and Jewish cultures in the first century, all of which have proven to be fictitious, if not hilarious, and all of which have come to nothing, except Christianity.  Moreover, we have no objective evidence today that a person named Jesus of Nazareth ever existed at that time.

 

            So the author of this innovative volume has proposed a new and radically unconventional approach to the "Jesus question," and then carries his thesis through consistently to formulate an alternative model for understanding the narratives of the New Testament and the works of Jesus' contemporary, Flavius Josephus.

 

            Noting that events in the narratives of Jesus' ministry, reported in the gospels, parallel episodes in Josephus' reports of Titus Flavius' military campaigns, Atwill explores the possibility that "a Roman imperial family, the Flavians, created Christianity, and even more incredibly, ... placed a literary satire within the Gospels and War of the Jews to inform posterity of this fact."

 

            Vespasian and his sons, Titus and Domitian, maintained the Flavian Dynasty from 69 - 96 CE, just the period of Josephus' tenure as their court historian, and the rise of the Christian Movement.  Atwill contends that the Christian ideology and ritual practice built upon the model of Mithraism, was generated by the Flavians to offer a persuasive alternative to the numerous contentious and rebellious Jewish messianic sects constantly troublesome in Roman Palestine

 

            The author adduces a remarkable spate of data from the New Testament, the Works of Josephus, and the history of the Roman Empire of the last half of the first century, to weave a coherent, solid, and internally consistent tapestry.

 

            He tells a story never before attempted,  sounds a trumpet never previously heard, and explores a world of potential truth until now thoroughly obscured from our vision. "Once Jesus was universally established as a historical individual, any other possibility became, evidentially, invisible.  The more we believed in Jesus as a world-historical figure, the less we were able to understand him in any other way."

 

            After being driven from Palestine by the revolutionary Sicarii in 66 CE, the Roman army under Titus reentered the Israelite domain and destroyed the revolutionaries.  Atwill contends that Christian Messianism was then created by the Flavians to fill the vacuum so created.  The experiment succeeded with enormous effect, marginalizing Judaism and the emperor cult, and moving the new religion toward a dominant role in the empire. 

 

            Atwill's thesis is eminently worth exploring.  Both for its new ideas and for its anti-establishmentarianism in the world of biblical studies, this book is likely to become a notable best seller.

Click Here to Order the book or read the first two chapters for free.

Visit the Roman Origins Weblog where Mr. Atwill answers readers' questions about the thesis of his book Caesar's Messiah. Click Here

 
     

 

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